
Saul
took the Christian Faith seriously.
He took it seriously when he viewed it as a blasphemous
abomination that needed to be stamped out.
He took it seriously when he breathed out murderous threats
against the Lord’s disciples, and arrested them, and persecuted
them, and in general made their lives miserable. The Gospel of
God’s free salvation through faith in Christ offended Saul in
his self-righteousness, and so he fought against that Gospel.
Saul’s
victims likewise took the Christian Faith seriously.
Why else would they be willing to suffer for the Name of
Jesus? Why else would
they be willing to face exile, imprisonment, or even death because
of their belief that Jesus was the Son of God and the Savior of
the world? People
don’t suffer for something that’s not important to them.
They suffer for the big stuff – the essential stuff.
And for these early believers in Jesus Christ, who looked
to Him for the forgiveness of sins and eternal life in heaven,
their faith was the biggest, most important thing of all.
Today’s
reading from Acts tells us how Saul set off on his murderous
journey. He had a
heart full of hatred and a pocket full of letters from the high
priest in
Jerusalem
to the synagogues in
Damascus
. Those letters gave
Saul the authority to do what he itched to do – ferret out and
round up any believers in Jesus living in
Damascus
. Those letters gave
Saul the authority to clap any Christians he found in irons and
haul them back to
Jerusalem
to face trial there. Those
letters gave Saul a free pass to persecute the fledgling Christian
Church.
But
Saul, the despiser of Jesus, Saul, the persecutor of the Church,
never made it to
Damascus
. As we shall see, he
died there on the road to
Damascus
, struck down by the blinding revelation that this Jesus whom he
persecuted was in very fact the One
Christians said He was:
The Christ, the Son of God, Lord, and Savior.
Saul, Saul, why do you persecute Me? the resurrected and
ascended Lord Jesus spoke to Saul from heaven.
Who are You, Lord? Saul asked, to which Jesus replied, I
am Jesus, whom you are persecuting.
Notice how with these words our Lord establishes
identity with His Church, redeemed with His holy and precious
blood. In persecuting
the Church, Saul was persecuting Jesus Himself.
In arresting the Christians he hated, Saul, you could say,
was arresting Jesus Himself. In
plotting against and seeking to destroy the Church, Saul was
plotting against and seeking to destroy Jesus Himself.
So
intimate is our Lord’s union with His redeemed, forgiven people
that the Bible calls the Church the body of Christ.
For our Savior has washed His people of their sins in the
Word and water of Holy Baptism and united them to Himself.
He declares His forgiveness to them in the absolution and
the preaching of the Gospel. He
nourishes them with His own true Body and Blood in the Sacrament
of the Altar. He cares
for His Church in all her conflicts, all her struggles, all her
hardships.
By
God’s grace, through faith in Jesus, you have been engrafted
into the Church. By
this engrafting, you have been identified with your Savior Jesus
forever, who in His Incarnation has forever identified Himself
with you. You have
been redeemed by the sufferings and death of Jesus Christ.
You have been forgiven all your sins.
And He who suffered on the Cross for the sins of the world
is now present with you in your sufferings, to strengthen and
uphold you. When your
faith in Jesus, your loyalty to His Word, brings suffering your
way, there also is Jesus, suffering alongside of you.
As the Scripture says, In all their afflictions, He was
afflicted too.
So
seeing how closely Jesus identifies Himself with His suffering
flock, what would you expect Him, whom Saul was persecuting, to
do? Burn Saul to a
crisp with a lightning bolt from heaven?
Strike him down with leprosy or some other dread disease?
Cause the earth to swallow him up as a blasphemer and
reprobate?
That’s
not what Jesus did. Instead,
marvelously, miraculously, He showed Saul His grace and mercy.
He made him a new creation, just as He did for you in your
Baptism. If
anyone is in Christ, he is a new creation; the old things have
passed away, behold, all is made new.
Jesus brought him to faith, just as He did you.
Saul, the murderous persecutor of the Church died there on
the road to
Damascus
, and a new Saul was born. We
know him today by his Roman name of Paul.
Saul died – and in his place we have Paul, the apostle to
the Gentiles, Paul who counted his old life as a Pharisee loss for
the surpassing worth of knowing Christ Jesus his Lord, Paul who
resolved to know nothing but Jesus Christ and Him crucified, Paul
who would boast in nothing except in the Cross of Jesus Christ.
As
an unbeliever, Saul showed how seriously he took the Christian
faith by persecuting the Church. As a believer, Paul showed how
seriously he took the Christian Faith by preaching the Gospel
throughout the Roman Empire, by suffering shipwreck, hunger,
beatings, floggings, stoning, and, finally, decapitation for the
Name of Jesus. He
who used to persecute the Church was now preaching the Faith he
once tried to destroy.
How could this be?
The
simple answer is this: Because
in Jesus Christ, Saul/Paul found the assurance of salvation,
forgiveness and mercy that he could never find in his attempts to
keep the Law of God and attain a righteousness of his own.
Paul knew himself to be a great sinner; in fact, in his
first letter to Timothy, he forthrightly confessed himself to be the chief of sinners.
I was a blasphemer, a persecutor, an insolent man, Paul wrote of
himself. He didn’t
try to cover up his sins, he didn’t try to whitewash his former
life and conceal what he had been and done.
Paul wasn’t interested in making himself look good.
He wanted the God who had had mercy upon him, who had
forgiven and redeemed him, sinner though he was, to look good.
And so Paul wrote, the saying is trustworthy and deserving of full acceptance, that Christ
Jesus came into the world to save sinners.
Paul gladly named himself a sinner because he knew
that by grace, God had named him a saint, had forgiven and
justified him, for Jesus’ sake.
You
and I must likewise never hesitate to name ourselves as sinners.
We have boldness to confess our sins because we know that
God has given Jesus Christ as the Lamb of God, the atoning
sacrifice for the sins of the whole world.
For
there is one God, and there is one Mediator between God and men,
the Man Christ Jesus, who gave Himself as a ransom for all.
So repent and confess your sin, but confess more
boldly that you have a Mediator, Jesus Christ, who has taken your
sin away by giving Himself as a ransom for all mankind.
You can’t save yourself – you aren’t good enough,
strong enough, holy enough to do that.
But Jesus Christ is good enough, strong enough, holy
enough. His
resurrection after His death on the Cross proves it.
And because Jesus has died for you and been raised again
for you and has washed you of your sins in holy Baptism and given
you faith in the Triune God and gives you His life and salvation
in the Sacrament of the Altar, you now have complete forgiveness
of all your sins. You
have eternal life. You
will be raised again at the last day.
You, the
Scripture says, have a future and a hope.
This
is why Paul the Apostle took the Christian Faith seriously, why he
was willing to face hardship, sufferings and even death for the
sake of Jesus Christ his Savior.
This is why you should take the Christian Faith seriously
too.
One
of our members, I. A. Travis, put it as well as anyone when he
said: It’s either Jesus Christ or the devil – there’s no splitting it
down the middle.
St. Paul
would have added a hearty amen to that.
For Paul knew that it’s either Jesus Christ and His
salvation or eternal separation from God.
It’s either Jesus Christ and His mercy and forgiveness or
a righteous God’s
eternal wrath. There
is one Mediator between God and men, the Man Christ Jesus.
In Him we have the forgiveness of all our sins.
In Him we are reconciled to God.
In Him we are a new creation.
Truly, faith in Jesus Christ is a Faith to be taken
seriously.
And
take it seriously we do, when we come to the Divine Service to
confess our sins and receive forgiveness and to be strengthened in
our faith in Jesus. For
here where the Gospel is proclaimed and the Sacraments are
celebrated, we stand in fellowship with Christians of every age
who have taken their faith seriously.
We stand in fellowship with all who are rescued from death
and hell for the sake of Jesus Christ.
In Nomine Patris. . .