Mt. Olive Lutheran Church LC-MS

Newton, North Carolina



 

Fifth Sunday of Pentecost, July 9, Anno Domini 2006

“Our Sin, His Righteousness”  2nd Corinthians 5:14-21

 

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+ In Nomine Jesu +

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If to be human means to live in right relationship with God – always fearing Him, always loving Him, always trusting Him -- then by nature each of us is less than human.  Because we don’t do those things.  If to be human means to live in right relationship with other people – always loving them as we love ourselves – then by nature each of us is less than human.  Because we don’t do that either.  Sin, you could say, has dehumanized us.  By ruining our relationship with God and with other people, sin has made us less than what God intended us to be.  It’s scraped the dignity and splendor off our humanity and left only the faintest traces of what God had in mind when He made Adam and Eve. 

 

Sin whittles us down to a dim shadow and an empty husk.  It isolates and segregates us from God and from one another.  It turns our focus inward, on ourselves, rather than outward, in faith toward God and love toward our neighbor.  It is not good for the man to be alone, God said of Adam before He made Eve.  But sin locks each of us up alone in a solitary confinement of self-interest, self-focus, self-worship.  What the Old Adam within us wants becomes supreme, and God and other people are just handy tools to achieve it.

 

It’s a travesty for us created beings to expect God and our neighbors to bow down before our every desire, to follow our whims, to do things our way.  Yet whenever we sin we’re living as though we thought God was the creature and we the creator.  Whenever we try to bend another person to our will we’re living as though we thought that person was a slave and we were the master. 

 

If to be human means to live in a consistently right relationship with God our Creator, and with other people as our fellow creatures, then we’ve all been dehumanized.  Every covetous thought, every wrong desire, every failure to love and trust in God above all things, every harsh word we say, every sinful deed we do, shows that we’re less than human because our relationship with our Creator and our fellow creatures is not what it should be.  We’re less than human because we’re less than righteous.

 

And whose fault is that?  Is God to blame?  Well, our fallen tendency is to blame God, just as Adam subtly blamed his sin on God when he said, The woman You put here with me – she gave me some fruit of the tree and I ate it.  When the spotlight of condemnation falls on us we can sometimes find ourselves saying God made us this way, that it’s His fault for the hurtful unloving things we do, that it’s His fault we drink too much, eat too much, spend too much, fail to live chastely, etc., etc., etc.  Anything to shift the blame away from us.

 

But by doing this we condemn ourselves.  The fact that we try to blame God for our misdeeds and get ourselves off the hook that way, is further evidence of our loss of humanity and loss of relationship with our Creator.  It betrays the lack of trust and lack of submission that a creature should have before its Creator.  The sin that comes so easily for us imprisons and kills us.  It destroys our humanity and reduces us to hell-fodder worthy of eternal destruction.  It shows that according to our fallen nature we belong to the ruined old creation under the curse of God’s judgment.

 

But today’s epistle reading speaks of a new creation -- the new creation God has made us to be through His Son Jesus Christ our Lord.  The old broken and fallen creation is marked by sin and self-centeredness and isolation and death.  But the new creation in Christ is the reverse of all that.  Where there was sin, now there’s the righteousness of Christ.  Where there was self-centeredness, now there’s self-sacrifice epitomized by our Savior’s death on the Cross.  Where there was isolation, now there’s reconciliation to God and fellowship with our neighbor.  Where there was death, now there’s eternal life in the One who died for the sins of the world so that those who live should no longer live for themselves but for Him who died for them and was raised again.

 

This isn’t imaginary.  The message of the Bible is that it’s for real.  Just as our sin is real and needed a real solution, God’s answer to our sin problem is the real thing.  As real as our Lord Jesus Christ Himself, true God and true Man, come down from heaven for us men and for our salvation.

 

When God becomes man, He does it for real.  It’s no fairy tale. When He names Himself Emmanuel-- that is God-with-us -- it’s not just a nice sounding name.  It’s a description of who God is and what He does and how He relates to us as One like us in all ways yet without sin. In the Incarnation God really is with us – through thick and thin, for better, for worse.  In Jesus Christ we have a friend that sticketh closer than a brother, who promises never to leave us, never to forsake us.  When God becomes Man He does it for real. He does it for our benefit.

 

The Incarnation of our Lord Jesus Christ was not an illusion done with smoke and mirrors.  It was flesh and blood reality.  How real was it?  As real as a Baby conceived in the womb of His mother and developing there for nine months just as you and I did.  As real as a toddler falling and skinning His knees in the rocky streets of Nazareth and getting His first taste of what life in a fallen world was like.  As real as the tears Jesus no doubt shed when His stepfather Joseph died.  As real as the compassion He felt for the hungry multitudes when He fed them with miraculously multiplied loaves and fishes, or when He healed their sick, and raised their dead, or when He preached the Good News of God’s kingdom to them.  As real as His comforting, saving presence with His disciples in the boat on the stormy Sea of Galilee.  As real as the way Jesus carried our sin, our sorrow, our sickness and mortality when He was led to the Cross as a lamb to the slaughter and died there like any one of us.

 

Don’t think that Jesus’ miraculous conception by the Holy Spirit and His birth of a Virgin somehow make Him less-human than you and me. That’s not the case at all. Rather since unlike us Jesus is without sin, it’s more accurate to say that our sin has made us less-human than Jesus.  He’s the real Man! Our father Adam lost the dignity and splendor of our humanity when He disobeyed God.  But when God became Man in Jesus Christ the Second Adam, that lost dignity and splendor were restored.  Only in union with Jesus do we now have the promise of becoming fully human according to God our Creator’s design.  Only through Jesus is the defaced image of God restored within us.

 

That’s because the divine judgment and curse that we each deserved fell on Jesus when He died on the Cross in our place.   We are convinced, Paul writes in today’s epistle, that One died for all and therefore all died.  Christ died to pay the penalty of our sin, to suffer the condemnation we each deserve.  He died in order to shed the holy Blood that washed our sin away.  He died so that the old fallen creation could die with Him and that a new creation could take its place.

 

You and I entered that new creation through our Baptism into Christ.  But not only did we enter that new creation; we also became a new creation.  If anyone is in Christ, he is a new creation; the old has gone, the new has come!  New life is ours through Jesus Christ! A new status before God is ours – no longer are we God’s enemies; now, united to Jesus by the grace of God, we are sons of God through faith in Christ Jesus.  This is the reconciliation Jesus accomplished by His death on the Cross.  This is the complete turnaround of our status that our Savior worked for us by His holy life and His suffering, death and resurrection.  This is the promise of our Baptism, the gift of the Gospel, the focus of the forgiveness Jesus gives as we eat His Body and drink His Blood in Holy Communion.  Where is the new creation in Christ to be found?  At the font, in the absolution pronounced upon you as God’s people, in the bread and wine through which Christ’s body and Blood are placed into your mouth.

 

And we weren’t the ones who did all this, who brought this to pass.  Jesus did it. And according to today’s epistle here’s how it all happened:  God was in Christ, reconciling the world to Himself, not counting their sins against them. . .   God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God. 

 

Remember how I said that because Jesus had no sin – that is, because He lived in right relationship with God and man – He was more human than we are?  As the obedient Son of God, Jesus fulfilled all righteousness for us by the perfection of His life before God.  He showed His love for us by going to the Cross to suffer the hellish penalty of our sins.  Living and dying for others was the measure of His love, the measure of His perfect humanity.  Jesus loved God.  He loved us.  He submitted to His heavenly Father’s will by becoming unclean and unrighteous with the guilt of our sin.  He became sin for us so that in Him we could become the righteousness of God.  He took all our sin, and gave us all His righteousness.  In His obedience, His love and His sacrifice, we see what it’s like to be truly human.  And He did it all for us, to make us children of God.  To make us human.

 

So now united to Jesus by grace, through faith, we are a new creation.  The old guilt and condemnation have passed away for Jesus’ sake! A new life of righteousness and peace and joy in the Holy Spirit is ours.  Our sins are forgiven, because on the cross Christ became sin for us.  We are justified – declared not guilty – because He paid the penalty of our sin.  We are reconciled to God because on the Cross Jesus was willing to be separated from God.  The old has gone, the new has come!  And we are a new creation in Christ, free to love God and love and serve our neighbor.  Free to follow in the footsteps of our Savior’s life of love and sacrifice for the well-being of others.

 

That’s what it means to be truly human.  Not human according to that pale, vaporous shadow of humanity which our old sinful self was – but human as God originally intended us to be. Living in trusting relationship with our Creator.  Living a life of loving service to our neighbor.  Knowing we’re forgiven.  Knowing we have eternal life.  Knowing that for Jesus’ sake we are God’s children forever.

 

Only through faith in Jesus can we live in right relationship with God.  Only in Christ can we begin learning how to truly love our neighbor.  Only in Jesus is our lost humanity restored and the image of God Adam threw away given back to us.  Jesus took our sin and God has credited to us His perfect righteousness.  Thanks be to God, we are being conformed to the image of Christ.  In Christ we are becoming human once again.  Because Jesus took our sin.  And He has given us all of His righteousness.

 

In Nomine Patris. . .

 

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Last modified: July 28, 2006