Mt. Olive Lutheran Church LC-MS

NEWTON, NC



 

 

3rd Last Sunday in Church Year, 11/9/03

A Kingdom that Cannot be Shaken   Heb 12.26-29

+

+ In Nomine Jesu +

+

Soli Deo Gloria

 

Things have been rather topsy-turvy in the Abernethy household this past week.  As you may have heard, my wife has slipped a disk in her lower back.  She’s been in a lot of pain, and her choices have been to sit in the recliner and hurt, lie down in bed and hurt, or move back and forth between recliner and bed and hurt. As a consequence, our family routine has been shot to pieces and is pretty much non-existent right now.  It’s amazing how an injury like this can turn your world upside down.

 

But what we’re experiencing is indeed a minor inconvenience compared to what the residents of Southern  California have been dealing with.  You’ve all heard about the terrible wildfires that have been ravaging the landscape there in Southern California .  Hundreds of square miles have gone up in smoke – over two thousand homes have been destroyed – and the last I heard there had been 20 fatalities that were a direct result of the fires.  Talk about having your world turned upside down – they know what that’s like in the areas of Los Angeles and San Diego .

 

Things such as my wife’s injury, the fires in Southern California , and the accidents, diseases and misfortunes that befall us happen because we live in world far different from the world God originally created.  Creation has been terribly disrupted by sin and God’s curse upon sin.  In Romans Paul explains this by saying that creation has been subjected to vanity – futility – by God because He plans ultimately to redeem and restore His creation.  But now we endure the disruption of a world that has not yet witnessed the completion of its redemption.  Awful things such as forest fires, floods, earthquakes, plagues and tornadoes are the bitter fruits of the Fall.  And it’s not just my household that’s affected, or your household.  All creation has been turned topsy-turvy because of Adam’s sin.  The Bible makes that very plain.

 

That’s why it’s foolish to assume the permanence of any earthly thing.  Because of God’s curse, the stuff of creation is impermanent, transient.  Things wear out, run down, decay.  Our homes need continual maintenance to keep them from collapsing into ruin. This beautiful building we’re meeting in is not going to last forever.  It’s like Jesus told His disciples about the Temple in Jerusalem which they so greatly admired.   One day be torn down, so that not one stone here will be left on another; every one will be thrown down.   The automobiles we drive eventually rust out and break down.  Even the best of marriages are impermanent, to be ended by the death of one of the partners.  Our bodies too, of course, are impermanent.  The effects of aging show on our faces and become more evident in our body with every passing year.  Coronary artery disease, stroke, cancer, heart attack, accident – these things and a thousand others stand poised to bring our life in this world to and end.

 

The Bible says that even the universe – vast though it is -- is transient.  Isaiah 34:4 in speaking of the end times says that one day all the host of heaven shall rot away, and the skies roll up like a scroll.  All their host shall fall, as leaves fall from the vine, like leaves falling from the fig tree.  In his 2nd Epistle, Peter says that at the coming of the Day of God. . . the heavens will be set ablaze and dissolved, and  the elements will melt with fire.  In the Gospel of St. Mark, our Lord Jesus Christ Himself addresses the impermanence of the universe when He says that prior to His return, the sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven, and the powers in the heavens will be shaken.  Plainly, this universe in which we live is less than permanent.  God promises in today’s epistle that just as His voice shook the earth when He gave His holy Law to Moses at Sinai, so He will shake not only the earth but also the heavens, when He brings the curtain down on the last day. 

 

That day will be both a day of judgment and a day of deliverance.  Judgment for unbelievers, those who’ve rejected God’s free gift of forgiveness and mercy in the Gospel of His dear Son.  Judgment for those who live for this world to the neglect of the world to come.  James says that friendship with the world is enmity with God. Therefore whoever wishes to be a friend of the world makes himself an enemy of God.  Those who take as their own the values of corrupt world system in rebellion against God shall perish along with the world they befriended.

 

But for the Christian, the end of this world has a vastly different meaning.  It means our final deliverance.  Deliverance from sin.  Deliverance from pain and sorrow.  Deliverance from death.  For the Christian the prospect of the end of the world is one of hope and joy, something to be longed for.  That’s why Jesus says to His people in St Luke 21:28:  Now when these things begin to happen, look up and lift up your heads, because your redemption draws near.  As the early Church prayed: Maranatha.  Come quickly, Lord!

 

We who have been baptized into Christ Jesus are [in the words of today’s epistle] receiving a kingdom that cannot be shaken.  It is a kingdom guaranteed by the death and resurrection of our Lord Jesus.  Unlike every earthly kingdom, Christ’s kingdom can never pass away.  It will withstand the assaults of unbelieving men, of the devil and all his legions, and of temporal decay.  We entered this kingdom through our Baptism in the Name of the Triune God.  And this kingdom is present among us now. 

 

But where is it?  Is it up in the choir loft beneath the organ bench, or behind the banners adorning our walls?  Is it in the offering plates which will be passed along in just a few minutes?  Is it in the church offices?  Where is the kingdom of God in our midst?

 

I’ll tell you where it is.  It’s there at the font where new children of God are made in Holy Baptism.  It’s here in this pulpit where the Gospel of Christ’s victory over sin, death and hell is proclaimed to you.  It’s present in your Savior’s words of forgiveness when I as your pastor absolve your sins.  It’s in your hands and mouth as you take and eat and drink your Savior’s true Body & Blood in the Sacrament of the Altar.  Where Christ is present to bring you His forgiveness, life and salvation, there also is the kingdom of God .  And Christ is indeed present with His Church, even to the end of the age, in the Means of Grace, through which He lavishes upon His people His love and mercy and saving grace.

 

There is the kingdom of God in your midst. The kingdom is hidden, true.  It’s visible only to the eye of faith, which detects that kingdom concealed in the Means of Grace.  But the kingdom is nonetheless real, nonetheless present, nonetheless enduring.  When our Lord returns, it shall become visible.  Then our status as sons of God thru faith in XR shall also be revealed.  But now, in this present world, we walk by faith, not by sight.  We believe that which we cannot now see so that we may one day see that which we have believed.  We are but strangers here.  Heaven is our home.  2nd  Peter 3:13 says: In keeping with God’s promise we are looking forward to a new heaven and a new earth, the home of righteousness.

 

By God’s grace, through faith in His only begotten Son, you are citizens of His eternal kingdom that cannot be shaken.  Colossians 3.1-4 speaks to us who have been raised to newness of life thru Holy Baptism.  It says:  If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.   Set your minds on things that are above, not on things that are on earth.   For you have died, and your life is hidden with Christ in God.  When Christ who is your  life appears, then you also will appear with him in glory.

 

Appearing with Christ in glory:  That’s the goal of our Faith.  And keeping this goal in mind shapes the way we live out our lives as God’s redeemed people. We seek the things that are above, the heavenly things, as we pursue our daily vocations.  We know that our real identity is not of this world.  For in holy Baptism we died, and we know that our true identity is that by grace we are God’s children.

 

It’s all made possible by Jesus our Savior who willingly suffered shame and degradation, pain, agony, and death on Cross to take away our sins and make us citizens of His kingdom cannot be shaken.  That we might persevere in our faith He has given us Christians His Means of Grace to strengthen us in His forgiveness and mercy. Through the Sacrament of the Altar He gives us a foretaste in this world of what He promises in the next.  In the Sacrament heaven comes down to earth as our Lord Jesus Christ makes Himself present for us in His true Body and Blood under the bread and wine.  Receiving these gifts we join with angels, archangels, and all the company of heaven in worshipping the Triune God and singing the praises of Him who made Himself a mortal creature so that He might conquer death and in the resurrection of all flesh might make us immortal.

 

This is our strength and hope when things go awry in this world.  When earthly kingdoms totter and fall, when the temporal things you looked to for comfort prove but a broken reed, when your health fails or a loved one dies, be confident of this:  you are receiving a kingdom that cannot be shaken.  A kingdom of love, joy, peace, forgiveness, eternal salvation.  The kingdom of our Lord Jesus Christ.  He is the sure foundation of this eternal kingdom.  It is anchored in His death for sin and His glorious resurrection.  It is a kingdom that shall never pass away.

 

Gloria Patri. . .

 

back


Copyright © 2003
Last modified: January 19, 2006