
O
n
the journey through
our earthly life to heaven, our
good
and gracious God provides a holy and precious
meal
to sustain and strengthen us on our pilgrimage
—the
Lord’s Supper. What a privilege it is for us to receive
this
powerfully comforting gift! Thanks and praise forever be
to
God for the Sacrament of the Altar.
Guide
me ever, great Redeemer, pilgrim through this barren
land. I
am weak, but you are mighty; Hold me with your powerful
hand. Bread
of heaven, bread of heaven, Feed me now and
evermore.
Why
do we need the Lord’s Supper?
As
we examine our lives in the bright light of God’s holiness,
we
realize how much we have sinned and how much we
need
His forgiveness. Our sinfulness and the troubles, sorrows,
difficulties
and stresses of our life in this fallen world are all
reasons
we need the Lord’s Supper.
As
great as is our need, even greater is the life-giving meal
He
has provided! It is a very personal way God works in our life
to
save us, to strengthen us and to keep us close to Him. Jesus
promised
to be with us always, to the very close of the age
(Matt.
28:20).Through His precious Word and Sacraments,
our
Lord continues to fulfill His promise.
Our
Lord Jesus Christ instituted the Sacrament of the Altar
with
these words: "This is My body, given for you. This cup is My
blood
of the new testament, shed for you for the forgiveness of
sins"
(Matt. 26:26-29; Mark 14:22-25; Luke 22:14-20; 1 Cor.
11:23-25).The
Lord’s Supper "is the true body and blood of our
Lord
Jesus Christ under the bread and wine, instituted by Christ
Himself
for us Christians to eat and to drink "Small Catechism).
Soul, adorn
yourself with gladness, leave the gloomy haunts
of
sadness, come into the daylight’s splendor, there with joy your
praises
render. Bless the One whose grace unbounded this amazing
banquet
founded. He, though heavenly, high, and holy;
deigns
to dwell with you most lowly.
What
is Jesus giving us in the Lord’s Supper?
In
the Sacrament of the Altar our Lord and Savior is continually
distributing
to us the body and blood of the sacrifice
He
made for us, the sacrifice by which He paid for the sins of
the
entire world. Thus, receiving His body and blood, we
receive
forgiveness, life and salvation. Flowing from these
tremendous
treasures of God’s mercy are the love, peace and
hope
that He gives us in His Supper, and the ability and desire
to
do God’s will, living in love and harmony with others.
It
is often observed how there is a foreshadowing of the
Lord’s
Supper in the Old Testament discussion of how the sacrifices
were
eaten by those for whom they were offered (1 Cor.
10:18).The
Scriptures indicate that without the shedding of
blood
there is no forgiveness of sins (Heb.9:22).The blood of
Jesus
Christ, God's Son, cleanses us from all sin (1 John 1:7;
Matt.26:28;Acts
20:28;Rom.5:9;Heb.9:14;Heb.12:24; 1 Peter
1:18-19;Rev.1:5;Rev.7:14).And
it is this very blood He gives in
His
Supper.
Draw
near and take the body of the Lord, and drink the holy
blood
for you outpoured; Offered was He for greatest and for
least, Himself
the victim and Himself the priest.
How
is Jesus present in His Supper?
We
do not try to explain how Jesus is present under the
bread
and wine of the Lord’s Supper, rather we believe, teach,
confess
and rejoice that He is present. We Lutherans let the words
of
Jesus stand without arguing about their possibility, or trying
to
explain how they are true. As Luther put it so clearly, "We
maintain
that the bread and the wine in the Supper are the true
body
and blood of Christ's III.6).Everyone who communes
receives
into their mouths the body and blood of Jesus Christ,
whether
they believe it or not, be they worthy or unworthy.
Jesus' Word
is sure and certain. The Holy Spirit gives us
faith
to trust in and believe Jesus’ words, "Given and shed for
you
for the forgiveness of sins." Faith in Christ’s promise is
what
makes us worthy to receive His Supper. Christ's words of
institution
retain their validity and efficacious power and thus,
by
virtue of these words, the body and blood of Christ are truly
present, distributed
and received.
Your
body and your blood, once slain and shed for me, are
taken
at your table, Lord, in blest reality. Search not how this
takes
place, this wondrous mystery; God can accomplish vastly
more
than what we think could be.
Why
do we receive the Lord’s Supper often?
We
receive the Lord’s Supper often because of how much
we
need what the Lord gives in His Supper. We dare never
make
a law about how often an individual "should" or
"must"
receive
the Lord’s Supper. But this is a separate question from
how
frequently Holy Communion is offered in our congregations.
Our
Lutheran Confessions make it clear that the Lord’s
Supper
is offered every Lord’s Day and on other days when
there
are communicants present (AC XXIV.34 and Ap.XXIV.1).
In
saying this, our Confessions are merely reflecting the
truth
of the Sacred Scriptures, which place the Lord’s Supper at
the
center of worship (Acts 2:42; 20:7; 1 Cor.11:20,33),not as
an
appendage or an occasional extra. It is for this reason that
our
Synod has repeatedly encouraged our congregations to
provide
the opportunity for communicants who so desire to
receive
the Lord’s Supper every Lord’s Day.
My
Lord, You here have led me within Your holiest place. And
here
Yourself have fed me with treasures of Your grace; for You
have
freely given what earth could never buy, the bread of life
from
heaven, that now I shall not die.
What
should we do if we do not feel a need to receive
the
Lord’s Supper?
Because
of our sinful human nature, we are tempted at
times
to think, "I don’t need to take Communion. I just don’t
feel
like it. "But when we feel this way, we need to realize that in
the
Lord’s Supper, the holy God of God, and Light of Light, very
God
of very God, is coming among us, under the bread and
wine, to
be with us, to join Himself to us, to forgive, renew and
strengthen
us.
In
preparing to receive the Lord’s Supper, it is good for us to
review, "Christian
Questions with Their Answers," on page 306
of
our hymnal, Lutheran Worship. There Luther talks about
those
times when we just may not "feel" like receiving the
Lord’s
Supper. Luther writes, "To such a person no better
advice
can be given than that, in the first place, he put his hand
into
his shirt and feel whether he still has flesh and blood, and
that
he by all means believe what the Scriptures say about it in
Gal.5
and Rom.7.
"Secondly, that
he look around to see whether he is still in
the
world, and keep in mind that there will be no lack of sin
and
trouble, as the Scriptures say in John 15-16 and in 1 John 2
and
5.
"Thirdly, he
will certainly have the devil also about him,
who
with his lying and murdering, day and night, will let him
have
no peace within or without, as the Scriptures picture him
in
John 8 and 16; 1 Peter 5;Eph.6; 2 Tim.2."
O
Jesus, blessed Lord, my praise, my heartfelt thanks to You I
raise. You
have so lovingly bestowed on me Your body and Your
blood.
Break forth, my soul, in joy and say; what wealth has
come
me today, what health of body, mind, and soul! Christ
dwells
within me, makes me whole.
Conclusion
Here
is how one Lutheran theologian beautifully describes
the
precious treasure of the Lord’s Supper:
"The
Israelites were fed with manna in the wilderness as
with
bread from heaven (Ex. 16:15). In this Holy Supper we
have
the true manna which came down from heaven to give life
to
the world. Here is that bread of heaven, that angel’s food, of
which
if any man eat he shall never be hungry (John 6:35,51).
"The
children of Israel had the ark of the covenant and the
mercy
seat, where they could hear the Lord speaking with
them
face to face (Ex.25:21, 22).Here we have the true ark of
the
covenant, the most holy body of Christ, in whom are hidden
all
the treasures of wisdom and knowledge (Col.2:3).Here
we
have the true mercy seat in the precious blood of Christ
(Rom.3:25),through
which God has made us accepted in the
Beloved
(Eph.1:6).
"Nor
does Christ simply speak the word of comfort to our
souls, He
also takes up His abode in us. He feeds our souls not
with
heavenly manna, but, what is far better, with His own
blessed
self. Here is the true gate of heaven for our souls, and
the
ladder reaching from earth to heaven on which the angels
of
God ascend and descend (Gen.28:12).
"Christ
holds us dear because He has bought us at so dear
a
price. He holds us dear because He feeds our souls with so
dear
and precious a food. He holds us dear because we are
members
of His body, of His flesh (Eph.5:30).
"The
holy flesh of God, which the angelic hosts adore in
the
unity of the divine nature, before which archangels bow in
lowly
reverence, and before which the principalities and powers
of
heaven tremble and stand in awe, has become the nourishment
for
our souls. Let the heavens rejoice and the earth be
glad
(Ps.96:11),but still more let the believing soul exult and
sing
for joy, to whom God gives such an unspeakable gift!"7
O
Lord, we praise you, bless you, and adore you, in thanksgiving
bow
before you. Here with your body and your blood
you
nourish our weak souls that they may flourish. O Lord,
have
mercy! 8
1
Hymn 220,LW.
2
Hymn 239,LW.
3
Hymn 240,LW.
4
Hymn 249,LW.
5
Hymn 244,LW.
6
Hymn 245,LW.
7
John Gerhard,Sacred Meditations, pg.103ff.
8
Hymn 238,LW.
—
Dr.A.L.Barry
President
The
Lutheran Church—Missouri Synod